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bringing proofs and clear evidence against corrupted beliefs and false thoughts

We invite them to reflect upon the Makki Surahs that are at the crux of the issue and even the Madaniy Surahs if they wish. This is because the Makki Surahs are those which dealt with a similar the stage that we are currently suffering through, the stage of the absence of Islam and the domination of the rulings of disbelief whilst the rulers are placed over the necks of the people. This is so that they can reflect upon the Surahs and the Aayaat and what they addressed in terms of subjects and solutions, so that they can see with their eyes and hear with their ears, in order for their hearts to become aware of the subject areas and thoughts that these Surahs and Aayaat addressed.

 And by taking a simple look at these Surahs with aware hearts we find:

 That they discussed and dealt with what the society possessed in terms of corrupted beliefs and false thoughts in their many different forms. They explained them and explained their falsehood whilst bringing proofs and clear evidence against them whilst presenting in their place the correct Aqeedah (belief) and the sound thinking. So it countered and opposed the false claims of the Arabs, what they believed in, what they practised in terms of worships and rituals and what their society included in terms of thoughts and concepts.

 Sometimes it did this in a general manner and at other times it was detailed so for instance the Qur’aan addressed:

 Their statement:

 And they say: What is there but our life in this world? We shall die and we live, and nothing but time can destroy us (Al-Jaathiyah 24).

 Or their statement:

 And if you asked them: Who created the heavens and the earth? They would for sure say Allah (Luqmaan 25).


 We do not worship them except so that they bring us nearer to Allah in proximity (Az -Zumar 3).

 Or in relation to their naming of the angels as being female:

 They name the angels with female names (An -Najm 27).

 Or in regards to their denial of creation:

 Or were they created from nothing or are they the creators (themselves) (At-Tur 35).

 And the Aayaat that make evident the correct belief and the sound thinking are repeated in tens of Surahs and hundreds of Aayaat. They bring the attention to the workings of the heavens and the earth so that it is comprehended by way of transmission and clear evidence that this existence has a creator that created it all and that He is Allah (swt) with all of his attributes and names that he has described Himself with. As such the Aayaat addressed what the society held of false and invalid beliefs and thoughts by using the style of presenting the straight line in the face of the crooked one and by making judgement with the rationally accepted truths by challenging the disparities and contradictions in the society in terms of the corrupt beliefs and false thoughts. In our current time and age these corrupt beliefs and thoughts would be represented by those offered by communism and socialism, capitalism and partial capitalism, democracy, nationalism, regionalism and patriotism. So they clarified these beliefs and thoughts to the people and confirmed their falsehood whilst shaking the hearts of those who carried and believed in them. This was in order to replace them with the pure and clear Aqeedah of Islam as was revealed by Allah (swt).

 The Qur’aan addressed the corrupt relationships in the society, the false transactions and dealings, the incorrect behaviours and conducts and its bad norms and accepted practises. All of this appears clearly with complete clarity within a single Surah that does not require deep thought, reflection or sharp intelligence to see.

 Surah Ma’oon:

 1) Have you seen the one who denies the Recompense? – Aqeedah (belief).
 2) For that is the one who drives away the orphan – Mu’aamalah (dealing) and relationship between the people.
 3) And does not encourage the feeding of the poor - Mu’aamalah (dealing) and relationship between the people.
 4) So woe to those who pray
 5) [But] who are heedless of their prayer – ‘Ibaadah and the relationship with the creator.
 6) Those who make show [of their deeds] – Moral characteristic and relations with the people.
 7) And withhold [simple] assistance - Mu’aamalah (dealing) and relationship between the people.

 Similar to this is repeated in tens of Surahs and it is difficult to find a Surah that does not contain it.

 Like when Allah (swt) says:

 Woe to those who give less than due. Those who when they take their measure from the people take their full amount and when they measure out or weigh for them they give less (than the full amount). Do they not believe that they will be resurrected? On a tremendous Day. (Al-Mutaffifoon 1-5).

 These verses address the general and public relationships that are tied to the Aqeedah i.e. the Day of Judgement.

 And Allah (swt) stated:

 And when the newborn buried girl is asked. For what crime was she killed (At - Takweer 8-9).

 This is amongst many other Aayaat that do not require a great depth in thought and reflection but rather require aware hearts and thinking minds alone.

 The Aayaat exposed those who were responsible for the people’s affairs meaning their leaders and rulers, the leaders of Kufr and the Awliyaa’ of Shaytaan who stood in the face of the Da’wah (Islamic Propagation) in opposition to it and represented the heads of Kufr. So some were mentioned clearly by name, some were described by their description or characteristics and some were mentioned in the context of exposing their actions or statements. And indeed most of what they would falsely claim was responded to.

 So Abu Lahab was mentioned by name:

 May the hands of Abu Lahab be ruined, and ruined is he.
 Al-Waleed Bin Al-Mugheerah was addressed by his description:
 Cruel, moreover an illegitimate pretender (Al-Qalam 13).


 Leave Me with the one I created alone. And to whom I granted extensive wealth. And children present [with him]. And spread [everything] before him, easing [his life]. Then he desires that I should add more. No! Indeed, he has been toward Our verses obstinate. I will cover him with arduous torment. Indeed, he thought and deliberated. So may he be destroyed [for] how he deliberated. Then may he be destroyed [for] how he deliberated. Then he considered [again]. Then he frowned and scowled. Then he turned back and was arrogant. And said, "This is not but magic imitated [from others]. This is not but the word of a human being. I will drive him into Saqar (Blazing fire) (Al-Mudaththir 11-26).

 And he presents for Us an example and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated? Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing." [It is] He who made for you from the green tree, fire, and then from it you ignite (make fire) (Ya Seen 78-80).

 Even those who would say falsehood against Allah in private and away from the ears of the Messenger (saw) and others were addressed and the Aayaat came to expose what they were talking about whilst establishing the truthfulness of the Prophethood of the Muhammad (saw):

 An example of this from Surah Al-Mujaadalah:

 Have you not considered those who were forbidden from private conversation, then they return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allah does not greet you and say among themselves, "Why does Allah not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination (Al-Mujaadalah 8).

 The Aayaat also focused the attentions to the signs of Allah (swt) and directly addressed the intellects of people so that Imaan in the Qur’aan and the Prophethood would enter them, in addition to the absolute submission to what came in the Qur’aan, so that Imaan would be established upon the intellect and clear evidence.

 The Aayaat addressed the true reality of the creation and the human being:

 Verily the human is ungrateful to his Lord. And verily he is a witness upon that. And verily his love for wealth is intense (Al -Aadiyaat 6 -8).

 Indeed the human was created anxious. If he is touched by evil he is irritable. And when he is touched by good he is grudging (Al -Ma’aarj 19-21).

 These are amongst tens of Aayaat that explain the true reality of the human being and what he possesses in terms of drives, hungers (instincts and organic needs) and needs.

 The Qur’aan also came with stories of the previous prophets to sufficiently fortify the will power and determination of the believers and sharpen them. And they explained to the Messenger (saw) that what he endured and was afflicted with, was part of the Sunnah (fixed way) of Allah in regards to His creation and what he was afflicted with was the same as what his brothers from amongst the Anbiyaa (Prophets) and Rusul (Messengers) were afflicted with before him.

 Nothing is said to you except that it was said to the Messengers that came before you. Verily your Lord is the possessor of forgiveness and the possessor of a severe punishment (Fussilaat 43).

 [This is] the established way of Allah with those who passed on before; and you will not find in the way of Allah any change (Al-Ahzaab 62).

 And we conclude this section with His (swt) statement:

 Verily this Qur’aan guides to the most suitable way (Al-Israa 9).

 And His (swt) statement:

 Do they not reflect upon the Qur’aan or are the locks upon their hearts (Muhammad 24).

 There are those who have ignored this reality or not taken care to understand it but nevertheless fully comprehend that this society is a sick society and as such they go off on a search across the world for many different types of medicine. He is smitten and won over by what he hears and sees in regards to the progression, revival and flourishing that exists in the advanced world and so he rushes to take from that which has dazzled him. His sight has been blinded by its lights and the noise of the machinery and factories deafened his ears.

 So he rushed to imitate these people in their call and their systems of life and he considered this to be the treatment and cure for his society as it had been the reason and cause of the revival of these societies and nations. So the banners and chants were raised high presenting that which had been brought from outside so that it could be implemented and so that we can catch up with civilisation. So they declared a fierce war against the thoughts and concepts that existed in the society and their Ummah (Moslems Society) or against the norms and traditions. So they became enemies of the past of this Ummah (Moslems Society) including everything that was in it whether it was good or bad and this is because they viewed all of it as being bad. So they began to call for freedom and they saw that repression, deprivation and abiding by the norms and traditions and the values that existed in the society as the cause of the decline of the society and its misfortune. And the call for democracy began and they did not know anything about it except that it was a foreign word that led to the revival of the West and the East and some began to reconcile between it and Islam saying: ‘That democracy is the method to bring Islam into the life’. Others called for socialism or communism and they did not forget to try and reconcile between Islam and socialism and would claim that Islam is the source of socialism and that Abu Dharr (ra) was the first socialist after the Messenger (saw)! The communist parties would even open and begin their gatherings and meetings with the recitation of the Qur’aan Al-Kareem.

 This was amongst a number of flowery slogans and expressions although we will not spend time refuting them all now. However it is enough to say to these that: Whoever invites to freedom then it is obligatory for him to know what this invitation means, what its features are and to ask whether it is applicable to the reality that we live in and is it suitable to treat it? And he must know if it is a system of life or a style from amongst the styles of regulating life? And is there a real meaning to this word or is it a huge lie that has no real existence in the entire world? And is it possible to apply this meaning upon the society despite all of the alterations that have been added to it that goes beyond its initial meaning? Is it not enough for one of them to look at any human or any society in the world, in the East or the West, to nullify from his mind that this meaning has any real existence in the world? This is because we find that every human lives in any given society according to a certain rule of life. He submits to the systems and laws and he is unable to behave with any behaviour apart from that which the law of that land permits. So every human is compelled to proceed and live within what the laws and systems of the land permit for him. He lives within them, whether it agrees with his desires or contradicts with them and so his living is controlled by the law and if he does not restrict himself to it then he will be subject to receiving a punishment or penalty. Therefore the meaning of this word (Freedom) has no real existence at all anywhere.

 And the one who calls to democracy must know that this word is hollow and empty and that its meaning has no real existence amongst any people or society. It only exists deep inside books, the lips of deceivers and those who have been deceived or amongst those who carry a meaning that is imagined in their minds which is not actually its true and real meaning. Can it be said that there exist a people, society or nation that lays down its own constitution and enact their own laws?! Rather they are not the source for a single article from the constitution or a single law from the laws. Rather a very small group or elite from amongst the people that does not number more than the fingers on the two hands puts down the constitution and similarly a small group enacts the laws whilst a minority elect the ruler. So there is no nation that puts down its constitution and there is no society that enacts its laws and there are no people who actually choose their ruler. So where is the application of the meaning that they have provided for this word: ‘The rule of the people, by the people and for the people’? It is therefore another great lie and deception that must be comprehended.

 And even worse than this are those who call for socialism and they do not distinguish between the abrogating of personal ownership and between what represents a specification of it in terms of quantity and manner whilst they are not aware whether preventing ownership of some materials and interests like the tools of production and there like, are restricted to the economic system or represent an entire system of life? If it does represent a complete system of life then what is its Aqeedah (belief)? And if it is merely an economic system then what is the Aqeedah that this system has emanated from?

 So in regards to all of the above we say: Before calling for a certain solution or treatment you must be aware of what you are actually calling yourselves and your people to. Then if you find goodness in it for yourselves and your people then try and diagnose the sickness that is present in the society that you are living in or calling to correct and reform. Does the society fit with the treatment that you are carrying and have treated yourselves with, so that you can see whether you were cured by it or caused to suffer more by it?
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